UFO Conjecture(s)

Thursday, July 10, 2008

UFOs, from a parallel Universe?


Theoretical physicists have suggested that parallel universes exist alongside our Universe.

The theories have sobriquets such as The Multiverse (a Michio Kaku favorite) or the many-worlds interpretation of Quantum Physics. (See Wikipedia for more.)

The hypotheses intrigue, and are as certain as all the other hypotheses extant in the world of physics; that is, parallel universes have as much validity as string theory or the so-called Big Bang theory – not much.


But for the sake of argument, let’s examine the possibility of a parallel universe to ours, or many of them, as they pertain to UFOs and flying saucers.

We think some flying saucer/UFO sightings may be insertions from universes existing in tandem with ours, intersecting on occasion by mistake or design.

We have to separate confabulations by UFO hoaxers (which are more numerous than ufologists allow) and misinterpretation of military prototype aircraft – the Arnold sighting for instance – along with other prosaic-possible episodes, such as the Mantell tragedy -- from the UFO data and accounts.


This leaves a residue of sightings that might conform to theoretical intrusions by artifacts from universes snuggling up to ours.

The WW II “foo fighters” are possible inter-dimensional intrusions, as were the Washington D.C. appearances in 1952.

The little-beings outside UFOs that showed up in Europe and South America in the 1950s seem more phenomenological than extraterrestrial, but “invasions” from a universe not too dissimilar to ours could account for those sightings.


And what about the abduction phenomenon? Of all the “explanations” for those episodes, the parallel universe explanation makes the most sense. And why?

The movement between our dimension of space (and time) and another universes space (and time) would account for the lack of tangibility in abduction scenarios.

Kaku, for instance, talks about the possible insubstantial (maybe unstable) nature of atoms (and reality) if multiverses or parallel realities were to intersect.

Experiencers (abductees) report a weird kind of intangibility to their “kidnappings.”


And the world(s) they enter are somewhat like ours, but generally of a strange kind, yet not so strange as to suggest existences whose physics are completely foreign to ours.

The evanescent quality of abductions seems to confirm the many-worlds concepts of quantum physics, with all the attributes of quantum reality (if reality is the right word).

Today, when UFOs are more amorphous than structured, the possibility that they are artifacts, of some kind, from another dimension or universe, and maybe not an intelligent insertion but a random, accidental intrusion, with no meaning.


Once the convoluted UFO/flying saucer incidents are subtracted from the UFO oeuvre – the Roswell, Hill, Socorro incidents for example – the parallel universe invasions should be given some research time: the RB47 incident, the O’Hare sighting, and maybe the Stephenville, Texas sightings, among others.

Wednesday, July 09, 2008

Scouring History, Literature, Biography, etc. for UFOs: Nada


When purported UFO incidents are expunged from the Bible – Ezekiel, Elijah, the God-dove at Jesus’ baptism, et cetera – the vast written material provided by mankind (prior to 1947) is devoid of flying saucer and/or UFO accounts that stand as bona fide sightings of the phenomenon.

The striking dearth of such events or appearances – excluding the scant mariner observations by Columbus et al. and the apocryphal stories about Alexander and Constantine, along with the metaphorical images in Vedic sacred writings – indicates that the general population of human observers and writers didn’t see or experience the things we know today as UFOs.

Thucydides, Herodotus, the Greek philosophers, the Conquistadors, Magellan, Captain Cook, Lewis and Clark, Livingstone, Thoreau, Dostoevsky, Melville, Bierce, Margaret Mead, and all the other explorers and writers we read or read about have nothing in their journals or oeuvre that comes close to what has become the “literature” of flying saucers and UFOs.


And the context of the few early UFO episodes – those often cited by ufology writers as proof of the ubiquitous UFO phenomenon – is mythological or religious, not historical or literary.

This plays into the Vallee hypotheses, not the Friedman theories.

That is, UFOs are either a kind of mythos, not the recent visitors to the Earth as Friedman contends.

Or UFOs are a product of the modern age, generated by, initially, Cold War anxieties and more recently as existential artifacts, produced by man’s intuition that we are alone, with no galactic companions and gods (or God) to assuage the mess we call life.


UFOs are not mystical as some ufologists believe, nor have been intrusions by a concomitant race hidden to man (so far) as Mac Tonnies portrays.

They haven’t been projections of human psyches, as Jung suggested.

(Early human strife would have provided such projections, and the Holocaust in particular, where no UFO sightings were recorded or noted, not even by Victor Frankl.

UFOs could be the bolts-and-nuts craft that Stanton Friedman has established his credentials upon, but the armada needed to fulfill his armload of visitors seems iffy for a number of reasons: intergalactic travel restrictions, support facilities (mechanical and sustaining supplies such as food and water), the unimportance of Earth in the great scheme of the Universe, et cetera.


One would expect that extraterrestrial races would not be that different, if Friedman et al have it right.

And the UFO configurations seem to hint at races not very technically different from us.

But UFOs exhibit behavior that is different. UFOs do not communicate, whereas Earth explorers always went out of their way to communicate with the strange tribes and life-forms they encountered.


UFOs could stem from time-travelers but, again, the number of UFOs seen in modern times would mean that creatures from our future (or past) have an inordinate interest in this time and place.

Even the great explorers of the past were small in number compared to the total human population, representing a scintilla of interest in what was out there while the primary human contingent (the rabble) went about their lives with not an iota of care for what lay beyond their immediate environment.


So UFOs from time seem problematic, unless almost everyone from the future (or distant past) found this time period obsessively intriguing.

Where does this leave us, conjecturally?

UFOs have not been a part of humanity in any significant way, as the lacunae in literature shows.

The few apocryphal sightings say more about the writers of that apocrypha than the reality they bent for various reasons, most self-aggrandizing.

UFOs – some UFOs – may be visitors from space (Friedman) or time (Goldberg) but not all of them.


Some UFOs are psychical projections, and hallucinatory, considering the dementia of many UFO devotees.

A few – quite a few? – UFO are hoaxes. (Dementia again)


Or UFOs are a counter-reality that impacts some Earthlings but not many actually.

And the import of that? None…none whatsoever.

Thus, UFOs are a game, meant for a few, not the (Spock) many.

Therefore they can be dismissed or ignored, and nothing will happen when they are ignored.

So fellow UFO mavens move on to something worthwhile…..

Tuesday, July 08, 2008

The Life Cycle of UFOs: Born, Live, Die


Hamilton, Lee, Rogers, Ash et al. have provided theories and demographics of life-cycles, for humans, animals, plants, even computer software.

And UFOs have (or had perhaps) a life-cycle also.

Discounting early UFO accounts as attempts to bring forth UFO life, as God (or nature) tried so often in the evolutionary process, beginning again and again, with failures aplenty (dinosaurs, Neanderthals, et cetera), we move to the modern era of UFOs, when UFOs came into being as “things” with a life entirely unique: 1944-1945


(The airships of the 1890s are not the UFOs that ufologists have been consumed with, but were human experiments, by aviation adepts.)

When flying saucers appeared for the first time, in embryonic form, as “foo fighters” in the World War II arena(s), that was the birth of UFOs.


By 1947 flying saucers had matured to a stage of “life” not unlike that of a pre-pubescent child, growing to a teen maturity in the 1960s, and then into full-blown adulthood until the 1990s.

From the 90s up to today [2008], UFOs became senile and old, actually dying in most instances, and appearing as “spirits” nowadays, phantasms or ghosts as it were.


And a rebirth of these things? Not likely, in their previous form anyway.

UFOs are dead and dying.

If a “resurrection” or new, evolutionary birth is afoot, flying saucers and/or UFOs will appear as a totally different phenomenon, in different form and appearance – even different behavior so that “ufologists” will not recognize them as UFOs.

Just as Jesus of Nazareth re-appeared, after His “death,” in an untouchable – noli me tangere – unrecognizable form, so too will UFOs re-appear, perhaps, or may have already done so, as amorphous lights and blobs of energy.


But as it is, flying saucers/UFOs were born, lived, and died, and the theology of UFOs is over, or needs a new intellectual process…..

Monday, July 07, 2008

Why ufologists need UFOs to be extraterrestrial


We’ve raised some ire because of our suggestion a few months back that UFOs will only be explained when the UFO old-guard dies off, and a new breed of ufologist takes over.


And a recent note from Chile -- http://inexplicata.blogspot.com/2008/07/chile-dying-days-of-ufology.html -- bemoaned the death of that country’s ufology stalwarts.

But why are old-guard ufologists so antsy or anxious to indicate or prove that UFOs are extraterrestrial in origin?

Some of the questions that might be asked of alien visitors are these:

What is the life-span of your species?

How does your species procreate?


How does maintain your species remain healthy?

What medicines or medical techniques can you share with Earthlings (to prolong their lives or make them better)?


Is death inevitable or has your species overcome death (except by Roswellian “accidents”)?


Is there life after death?

Do you have a God?


And so on…

You see, the UFO old-guard doesn’t just want to clear up the UFO mystery; there’s a survival instinct at work nowadays among those who’ve reached senility and are knocking at death’s door.

The Halls. Friedmans, Randles, Schuesslers, Steigers, even Clarks et al. are near that time when they’ll be meeting the grim reaper, as we’ve already noted.


So, of course, they’d like to know the answers to the questions above, for a number of reasons but most of all because they have concern – personal concern! – for how alien beings might answer them.

Therefore, those ufologists zero in on the extraterrestrial hypothesis because it may help them through those final years of their Earthly lives.

It’s not scientific, but when has ufology been scientific?

Now the job is getting our hands on alien visitors and pumping them for the ultimate answers to life – not for their sakes, but for ours, especially the old dogs of ufology.