UFO Conjecture(s)

Thursday, September 02, 2010

The Trent (and other UFO) Photos [REDUX]


We’ve always thought that the 1950 Trent/McMinnville photos were fakes, based upon the amount of time that the “flying saucer” stayed in view – long enough for farmer Trent to snap two pictures, without the UFO traversing much distance between shots. (Trent must have had a fast shutter or fast shutter-finger.)

However, the comparison of a 1954 photo (above) from Rouen, France with one of the Trent photos, France in UFOs 1968 magazine gives us pause.

There is also this photo from a man in Germany that duplicates the Trent “saucer:


While many (most?) flying saucer/UFO photos are fakes, some are not.

UFO researchers might seek out those similar UFO photos that are not connected by locale or time for information that integrates with other UFO accounts to see if there are elements that might provide clues leading to a clarification of the UFO mystery.

Certain photos, such as the Heflin polaroids, the Trindade set, and others which are unique in constructive value can be dismissed. But photos that seem to be free of fakery, including even (yes) some Adamski-like "saucers" should be scrutinized by qualified photography and CGI professionals.

The problem with previous photo analyses is that most have been looked at by photography tyros or amateurs and, thus, are virtually worthless.

But a new crop of savvy photogs and CGI mavens, tackling new and older photographs and videos, could bring serious enlightenment to the UFO riddle (perhaps).

An article in PIC magazine, June 1954, “I proved flying saucers are real” about U.S. Marine Ralph Mayher’s movie film (taken July 29th, 1952) of a moving light (saucer?) seemed authentic to this writer at the time, and still resonates as authentic today.


An analysis, by a credible, professional researcher, would go far to validate that film and others.

The lack of such analyses – we’re dismissing Bruce Maccabee’s woefully inadequate and biased analyses – has caused media, science, and academia to place UFOs and their photographic evidence in the collective fringe basket.

But the UFO camp could and should provide its own real experts to look at past and present images of UFOs (flying saucers), instead of letting a handful of pretend-experts make the call.

We’ll be following up on this matter, upcoming…..

Ufology and The Perversity or Criminality of Beards


Copyright 2010, InterAmerica, Inc.

If you wish to avoid lies, subterfuge, and intellectual deviance in life and the UFO community, make it a point to avoid or eschew persons with beards and writings by persons with beards.

The current thinking in psychology is that persons with beards are using facial hair to cover or disguise mouths that spew lies (or have engaged in perverse activities of an oral nature).

We have always been wary, instinctively, of those ufologists who are heavily bearded, and find that those instincts compare favorably with the prevailing thinking of psychiatry nowadays.

Here’s what Wikipedia has to say, in part, about beards and those who sport them:

In the course of history, men with facial hair have been ascribed various attributes such as … filthiness, crudeness, or an eccentric disposition.

In a general way, in Rome at this time, a long beard was considered a mark of slovenliness and squalor. The censors L. Veturius and P. Licinius compelled M. Livius, who had been banished, on his restoration to the city, to be shaved, and to lay aside his dirty appearance, and then, but not until then, to come into the Senate.

From the 1920s to the early 1960s, beards were virtually nonexistent in mainstream America. The few men who wore the beard or portions of the beard during this period were frequently either old, Central Europeans; members of a religious sect that required it; in academia; or part of the counterculture, such as the "beatniks".

Many Hindu priests are unshaven as a sign of purity.

Vaishnava men, typically of the ISKCON sect, are encouraged to be clean-shaven as a sign of cleanliness.

The Church of Jesus Christ of Latter-day Saints

Modern Mormon men are strongly encouraged to be clean shaven. Formal prohibitions against facial hair are given to young men entering their two-year mission service. Those entering the church-sponsored universities are asked to adhere to the Church Educational System Honor Code, which states in part: "Men are expected to be clean-shaven; beards are not acceptable."

The U.S. Army, U.S. Air Force, and U.S. Marine Corps justify banning beards on the basis of both hygiene and of the necessity for a good seal with gas masks. The U.S. Navy did allow beards for a time in the 1970s and 1980s, following a directive from Chief of Naval Operations Elmo Russell Zumwalt, Jr., but subsequently banned them again. The U.S. Coast Guard allowed beards until 1986, when they were banned by the Commandant, Admiral Paul Yost. The vast majority of police forces across the United States still ban beards.
Our experience has been that those in the UFO camp who sport beards are crude, as indicated above, or sexually perverse.

Moreover, what they have to say about UFOs is tempered by us as we have found that such hirsuted persons will lie, through their teeth (as the old caution puts it), to achieve any nefarious end that benefits their personal psychopathology.

If you come across anything written or said by a person with a beard – the bigger the beard the worse will be the affect – either eschew the material or receive it with a large dose of skepticism.
N.B. Reginald Reynolds: Beards: Their Social Standing, Religious Involvements, Decorative Possibilities, and Value in Offence and Defence Through the Ages (Doubleday, 1949) (ISBN 0-15-610845-3)

James A. Brussel, M.D.: Casebook of A Crime Psychiatrist (Bernard Geis Associates, [Grove Press], 1968)

Charles G. Costello (Editor): Symptoms of Psychopathology: A Handbook (John Wiley and sons, Inc. NY, 1970)

Leland E. Hinsie, M.D. and Robert J. Campbell, M.D., Psychiatric Dictionary [Fourth Edition], (Oxford University Press, London, 1970)